Emma Curtis Hopkins Theological Seminary


The Emma Curtis Hopkins Theological Seminary is founded to hold daily sessions for the free expression of the extreme conclusions to which Scripture propositions lead.

The Bibles of all times and nations are compared: their miracles are shown to be the results of one order of reasoning, and the absence of miracles shown to be the result of another order of reasoning.

At this Seminary the teachings of inspired writers are proved  to be identical with the native inspirations of all minds in common.

We perceive that inherently there is one judgment in all mankind alike. It is restored by the theology taught here. With its restoration we find health, protection, wisdom, strength, prosperity.

"At the same time my reason returned unto me, and for the glory of kingdom, mine honor and brightness returned unto me." Dan. iv. 36.


          Theological Premise In Mental Science

The Divine Being, clothed in omnipresence, omnipotence, omniscience, is the unfailing life, health, strength, support, defense and inspiration of the universe. The opposite of Divine Being has no being existence.

Under the touch of inspiration for manifesting the world and all things therein:

1. Mind is the ruling principle.
2. Mind is as great and free as it has courage to eliminate ideas.
3. Mind is as powerful, wise, capable as it has courage to say I AM.
4. Mind is able to demonstrate, embody, substantiate as much as it had boldness to command.
5. Mind is soul, spirit, or neither; mortal or immortal, heaven, or hell, according to its own decree or "let it be done."
6. Mind senses and experiences all that it names.
7. Mind reads the book of its own life, history and prophecy, in all that it senses.
8. Mind illuminates by one line of reasoning and darkens by another.
9. The mental notice cannot be hidden.
10. Mind lives by and on its own faith.
11. Mind as the ruling principle has as good judgment as its will and meekness do agree.
12. Mind is self-increasing, self-strengthening, self-informing. Its understanding is its Divine Self, or Divine Being, which needeth not that any man should teach it.

                           "I consulted with myself." Neh. 5:7

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